Let me tell you about my experience at The Life and Legacy of the King James Bible exhibit in the HBLL!
So I guess I want to address the value of putting books on display, especially these ones. A library would have to have good reason to take books out of circulation and exhibit them (though I doubt these books have been accessible to the public for a long time, if they ever were.)
Books: Tools for Providing Historical Framework
As I went through this exhibit, it was easier for me to put what we were studying into context. I couldn't help but think about how this transition period from written to print media is very similar to our transition period from print knowledge to digital knowledge. Just as these printed bibles try their hardest to mimic handwritten bibles, our digital media tries to mimic print media (the Amazon Kindle being a prime example). It demonstrates to me that this point in the transition is fairly early on in the process, because eventually printing technology embraced different fonts and an image completely different from that of written books. I think eventually our technology will abandon ties to print media and embrace its own style (and, of course, a lot of digital media already does that).
Let me just show some examples of what I'm talking about from the exhibit:
Wycliffe Bible (1600): Copied cursive transcript, written knowledge at its finest.
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William Tyndale's translation of the Bible (1525): Printed, but font mimics written hand. |
The Obedience of a Christian Man by William Tyndale (1572): Printed, but both main text and notes mimic written hand, |
Geneva Bible (1594): Main text mimics written hand, but the notes are their own font all together! |
The History of Great Britain, Being the Life and Reign of King James the First by Arthur Wilson (1653): no more of this mimicking handwriting--Print media has its own look now. |
Books: Transformers of Language Use
Finally, one last thing that I observed as I was at this exhibit was the important role printed books seemed to play in shaping the use of language (and by language I mean the tool by which we transmit knowledge). It seems to me that between 1500 and 1700 (just because that's basically the time frame this exhibit covered), printers seemed to figure out how to exploit text layout, titles, those little margin notes, and even their little graphics to make books better at reflecting the writer's/printer's purpose. In the pictures I put above, I noticed that the first book is just the text: no extra energy was wasted in adding pictures or making the page a little cleaner or more organized. The next three books demonstrate the printers' discovered ability to exploit physical features (size, page layout, pictures, sidenotes). Print technology brought about these changes, and these physical charactistics/textual features support different uses of books among readers (for example, the printed margin notes support a new way of reading, a searching technique).
So, that's all! Just some things I learned/noticed as I toured The Life and Legacy of the King James Bible.
I sort of wonder why bibles were written in that indecipherable font in the first place. I know that it looks cool and everything, but it's not like people still didn't need to read it. I seems to me like it would also be faster to hand-write if it wasn't so fancy. I guess that it was tradition, and bibles were very special to people, so they worked very hard to make then look nice, but still.
ReplyDeleteI agree with Diane, the font is really cool to look at but a pain to decipher. It is interesting that they would use these type of fonts back then because a lot of people were illiterate.
ReplyDeleteI also find it neat how things that really wouldn't have mattered one bit to me three months ago actually do have some personal relevance. Anything from looking at ancient books to hand written manuscripts to culture of mesopotamia. So I agree with how you mentioned that you look at older books and things differently because of the past things we have learned...which is a purpose of the class so that's a good thing i'm sure
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